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The Imago Dei & The Environment

God is a triune spirit, infinite, eternal, & unchangeable as to being, wisdom, power, justice, holiness, goodness, & truth — ie GLORY Some Christians believe that, even though we (ie people) are created in God’s image, the animals are not. It’s as if they think that because the Bible explicitly states that people are created in God’s image, animals are not.    Their reasoning process looks to what God says about us (people) & our attributes (created in God’s image) then, seeing no direct statement that animals are also created in God’s image, they draw a conclusion that does not follow from the premise (ie animals are not created in God’s image).  In other words, they accept what God explicitly states about the human image (created in God’s image) & our dominion over the created order, then, while looking g at our (visible) image/attributes) & authority, they interpret us as animals’ custodians & overlords then draw conclusions about the nature of ...
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Covenant Theology In Outline Form 30: The New Testament

Shema  - Gospels Historical Prologue  - Acts General Stipulations - Paul & Hebrews Specific Stipulations  - Pastorals  Covenant Renewal  - Jude  Document Clause  - Rev. 1 - 3  Witnesses  - Rev. 4 - 19  Victory Statement  - Revelation 20 - 22  Note :  There are other ways to do this.  This just the one that comes to my mind at the present time. To Part 31 To Part 29
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Animals & the Imago Dei

God is a triune spirit, infinite, eternal, & unchangeable as to being, wisdom, power, justice, holiness, goodness, & truth — ie GLORY Are animals created in God’s image? Yes, they are.   Some Christians believe that, even though we (ie people) are created in God’s image, the animals are not. It’s as if they think that because the Bible explicitly states that people are created in God’s image, animals are not.    Their reasoning process looks to what God says about us (people) & our attributes (created in God’s image) then, seeing no direct statement that animals are also created in God’s image, they draw a conclusion that does not follow from the premise (ie animals are not created in God’s image).  In other words, they accept what God explicitly states about the human image (created in God’s image) & our dominion over the created order, then, while looking g at our (visible) image/attributes) & authority, they interpret us as animals’ custodians ...
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