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Showing posts from December, 2024

Tackling Tradition 66 - Simon & Cephas in Luke 24 & 1 Corinthians 15

To whom is Paul referring in 1 Corinthians 15:5?      Is it Peter or someone else?     and that he appeared to Cephas, then to the twelve. ( 1 Corinthians 15:5 , ESV) But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened.  ( Luke 24:12 , ESV) saying, “The Lord has risen indeed, and has appeared to Simon!”  ( Luke 24:34 , ESV) Most people believe that 1 Corinthians 15:5 is referring to Peter, based on their understanding that John calls Peter “Cephas” in John 1:42. One of the two who heard John speak and followed Jesus was Andrew, Simon Peter’s brother.  41  He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ).  42  He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John. You shall be called Cephas” (which means Peter).  ( John 1:40–42 , ESV) —-But ther...

The Church at Laodicea as the New Davidic/New Monarchial Covenant

Shema  14  “ And to the angel of the church in Laodicea write: ‘The words of the Amen, the faithful and true witness, the beginning of God’s creation . John 1: 1:    In the beginning was the Word, and the Word was with God, and the Word was God.  2  He was in the beginning with God.  3  All things were made through him, and without him was not any thing made that was made.  4  In him was life, and the life was the light of men.  5  The light shines in the darkness, and the darkness has not overcome it. Historical Prologue 15  “ I   know your works: you are neither cold nor hot. Would that you were either cold or hot! 16 So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth.  Growing up, I understood this text to refer to individuals & churches who had grown complacent.    Laodicea as a church was cruising on mediocrity & in increasingly desperate need ...

The Church at Philadelphia as the Johannine Covenant

Shema  And to the angel of the church in Philadelphia write: ‘The words of the holy one, the true one, who has the key of David, who opens and no one will shut, who shuts and no one opens. Matthew 16:19 : I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed[ a ] in heaven.” Historical Prologue  8  “ ‘I know your works. Behold, I have set before you an open door, which no one is able to shut. I know that you have but little power, and yet you have kept my word and have not denied my name.  The Johannine/Reformational Covenant’s Transitional Prophet from the Davidic Era is John the Baptist.   The story begins in Luke with announcement of John’s birth to Zechariah & Elizabeth & Gabriel’s appearance to  Mary to announce Yeshua’s conception & birth.  They, like Simeon & Anna in the Temple’s courts watching & pra...