Steve Hays writes … The doctrine of Eternal Generation leads to eternal subordination. In formulating the Trinity, two opposing errors are to be avoided: tritheism and unitarianism. Nicene subordinationism is a harmonistic device to avoid tritheism by making the Father the primary God. Standing behind the phrases God “of” God, light “of” light, and true God “of” true God is the imagery of the Father as the fons deitatis or fons trinitatis. And this is a form of modalism. It preserves monotheism by treating the Son as a secondary or second-grade divinity, and the Spirit as a tertiary or third-grade divinity. What you have is a continuity rather than identity of essence. Creedal categories of generation and procession serve the same function. Nicene subordinationism represents a compromise position, swapping one heresy for another. The true doctrine is that the Godhead’s hypostases are each autotheos. To contend that each person is autotheos doesn't mean the per...
Exodus 34: 6 - 9
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Exodus 34:6–9 (ESV): The Lord passed before him and proclaimed, “The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, 7 keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and the fourth generation.” 8 And Moses quickly bowed his head toward the earth and worshiped. 9 And he said, “If now I have found favor in your sight, O Lord, please let the Lord go in the midst of us, for it is a stiff-necked people, and pardon our iniquity and our sin, and take us for your inheritance.”
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