Covenant Theology In Outline Form 36: Matthew 19 on Divorce & Remarriage

Shema Now when Jesus had finished these sayings, he went away from Galilee and entered the region of Judea beyond the Jordan.  Historical Prologue  2  And large crowds followed him, and he healed them there. 3  And Pharisees came up to him and tested him by asking, “Is it lawful to divorce one’s wife for any cause?”  General Stipulations  4  He answered, “Have you not read that he who created them from the beginning made them male and female,  5  and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’?  6  So they are no longer two but one flesh. What therefore God has joined together, let not man separate.”  Specific Stipulations  7  They said to him, “Why then did Moses command one to give a certificate of divorce and to send her away?”  The Historical Regulation 8  He said to them, “Because of your hardness of heart Moses allowed you ...
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Matthew On The Virgin Birth

According to some critics of the Bible, the Virgin Birth, & assorted Village Atheists & Skeptics, the author(s) of Matthew invented the Virgin Birth by reformulating or outright misquoting the text of Isaiah 7:14.  

The key to correctly understanding this text. Matthew’s citation of Isaiah 7:14 is found in the doctrine of Continuationism. The objection assumes Cessationism & it assumes that the Hebrew reading is the only correct reading.  However, if Continuationism obtains (WSC 5.3), then this objection disappears. 

The Hebrew version of Isaiah reads “young woman of marriable age.”   The LXX reads, “virgin.”  Which one is correct?   The solution is simple & elegant: 

Both!  The Hebrew points us to the child born in Isaiah’s name as an answer to Ahaz.   Matthew chooses the LXX version to point us to Christ.   From a continuationist perspective, God inspired both versions & inspired Matthew to use the LXX not the Hebrew.   


O LORD, Hear our prayer(s)!

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