The 4th Commandment (Part 6)

  Peace with God Through Faith 5  Therefore, since we have been justified by faith, we [ a ]  have peace with God through our Lord Jesus Christ.   2  Through him we have also obtained access by faith [ b ]  into this grace in which we stand, and we [ c ]  rejoice [ d ]  in hope of the glory of God.   3  Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance,   4  and endurance produces character, and character produces hope,   5  and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us. 6  For while we were still weak, at the right time Christ died for the ungodly.   7  For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—   8  but God shows his love for us in that wh...
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The 4th Commandment (Part 2)

The first clear Sabbath command appears with Israel, and Exodus 31:16-17 says it was a sign between God and the children of Israel. 


Actually it first appears as an enumerated command in Exodus 20:8. 


Baptism and the Lord’s Supper are New Covenant ordinances commanded by Christ and His apostles. Sabbath-keeping is not.


Baptism & the Lord’s Supper correspond to circumcision & washings & the Jewish liturgical feast cycle.   They are acts of inductive-intuitive prophecy through which God speaks.  


Your theology of what Sabbath regulations encompass is grossly defiecient.  Administration of ordinances is governed by the 1st Table of the Law as a whole.  


Colossians 2:16 says, “Let no man therefore judge you… in respect of… the sabbath days.” So the New Covenant does not bind Sabbath law on Christians.


The present administration of the Covenant of Grace most certainly does. We are still commanded to administer & observe the [worship (work-worship-rest)] cycle.   Matthew 22:37 - 38 does not exclude the 4th Commandment.  Neither does Romans 13:8.  


Sabbath regulations are not simply about the day of the week on which to worship.   We are not bound to a particular liturgical calendar.  We are to administer & observe the [worship (work-worship-rest)] cycle without contending with each other legalistically.  

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