Pentecost Reading: Ezekiel 40 - 44
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A Vision of the New Temple[a]
40 In the twenty-fifth year of our exile, at the beginning of the year,[b] on the tenth day of the month, in the fourteenth year after the city was struck down, on that very day, the hand of the Lord came upon me, and he brought me there. 2 In visions of God, he brought me to the land of Israel and set me down on a very high mountain. On the south side there was a structure that resembled a city. 3 When he brought me there, I saw a man who looked as if he were made of bronze. In his hand he had a linen cord and a measuring rod. He was standing by the gatehouse.
4 The man said to me, “Son of man, watch carefully, listen carefully, and pay attention to[c] everything that I am about to show you, because you were brought here so that I could show it to you. Report everything you see to the house of Israel.”
The Wall and Outer Gates
The Wall
5 I saw a wall[d] all the way around the temple compound. In the man’s hand was the measuring rod, six cubits long (using the long cubit).[e] When he measured the thickness of the structure, it was one rod thick, and its height was one rod.
The East Gatehouse
6 Then he approached the gatehouse[f] that was on the east side of the temple compound and went up its steps. He measured the threshold of the gate. It was one rod deep.[g]7 Each guardroom[h] was one rod wide and one rod deep. Between the guardrooms, the walls were five cubits thick,[i] and the threshold of the gate of the vestibule[j] on the inner side of the gatehouse was one rod deep. 8 ⎣He measured the vestibule on the inner side of the gatehouse. It was one rod.⎦[k]
9 He measured the vestibule of the gatehouse, which was eight cubits,[l] and its gateposts were two cubits. The vestibule of the gatehouse was located at the inner end of the gateway. 10 Inside the east gatehouse, there were three guardrooms on either side of the entry. All three were the same size, and the gateposts on either side were also the same size. 11 Then he measured the width of the entry into the gateway. It was ten cubits, and the length of the gateway was thirteen cubits.[m] 12 There was a barrier in front of the guardrooms, one cubit wide, on both sides of the passage. Each guardroom was six cubits square.[n]
13 Next he measured the passageway through the gatehouse, from the outside edge of the ceiling of one guardroom to the outside edge of the ceiling opposite it. The total width was twenty-five cubits.[o] The doorways to the guardrooms were facing each other on each side of the passageway. 14 He determined that the measurement of the gateposts was sixty cubits,[p] and the courtyard all around the gateway reached to the gateposts.[q] 15 From the front of the outer entrance of the gateway to the outside edge of the vestibule on the inner side of the gateway was fifty cubits.[r]16 The guardrooms and their doorposts had openings on all sides. The openings were slits that were narrower toward the inside of the gate, and likewise, the vestibule had openings that narrowed toward the inside all the way around.[s] The doorposts had decorations like palm trees.
The Outer Courtyard
17 Then he brought me into the outer courtyard. There were rooms and a pavement constructed all the way around the courtyard. Thirty rooms faced the pavement.[t] 18 The pavement ran along the sides of the gates. The pavement was as wide as the length of the gatehouse. This was the lower pavement. 19 He measured the width of the pavement from the inside edge of the outer gatehouse to the outside edge of the inner courtyard. It measured one hundred cubits[u] on the east and on the north sides of the temple.
The North Gatehouse
20 There was a gateway leading into the outer courtyard on the north side. The man measured its length and its width. 21 Its guardrooms, three on each side, its gateposts, and its vestibule had the same measurements as the first gatehouse, fifty cubits long and twenty-five cubits wide. 22 The entry, the vestibule, and its palm decorations also had the same measurements as those of the gatehouse facing east. From outside the temple compound one could enter the gate by seven steps, and the vestibule of the gateway was straight ahead at the inner end of the gateway.
23 A gateway into the inner courtyard was opposite the outer gatehouse (the same as on the east side), and he measured from the outer gate to the inner one opposite it. The distance was one hundred cubits.[v]
The South Gatehouse
24 Next, he led me toward the south, and there also was a gatehouse on the south side of the temple compound. He measured its gateposts and its vestibule, and the measurements were like the others. 25 It and its vestibule had openings all around like the openings of the others. Its length was fifty cubits and its width was twenty-five cubits. 26 It had seven steps going up to it, and its vestibule was straight ahead of them at the opposite end of the gateway, and it had palm decorations on either side on its gateposts. 27 The inner courtyard also had a gateway facing south. He measured from one gate to the other toward the south. It was one hundred cubits.
The Gates to the Inner Courtyard
28 Then he brought me into the inner courtyard through its south gate.[w] He measured this gatehouse on the south side of the inner courtyard. Its measurements were like those of the previous gatehouses. 29 Its guardrooms, gateposts, and vestibule had the same measurements as the others. Both the gatehouse and the vestibule had openings all around. It was fifty cubits long and twenty-five cubits wide.
30 There were vestibules on each side of the inner courtyard. They were twenty-five cubits long and five cubits wide.[x] 31 The vestibule of the inner gatehouse faced the outer courtyard. There were palm decorations on its gateposts, and its stairway had eight steps.
32 Next he brought me into the inner courtyard through the gate facing east. He measured the gatehouse, and its dimensions were the same as the others. 33 Its guardrooms, gateposts, and vestibule were the same size as the others. It and its vestibule had openings all around. It was fifty cubits long and twenty-five cubits wide. 34 Its vestibule faced the outer court, and there were palm decorations on its gateposts on either side. Its stairs had eight steps.
35 Then he brought me to the north gatehouse and measured it. It had the same measurements as the others. 36 This was also true of its guardrooms, its gateposts, and its vestibule. It had openings all around. It was fifty cubits long and twenty-five cubits wide. 37 Its vestibule faced the outer courtyard, and there were palm decorations on its gateposts on either side. Its stairway had eight steps.
Rooms of the Inner Courtyard
38 There was a room with a door, next to the gateposts at each of the inner gateways,[y]where they washed the burnt offering.[z]
39 Inside the vestibule of the gateway, on each side, there were two tables upon which to slaughter the whole burnt offering, the sin offering, and the restitution offering. 40 Next to the outside wall of the vestibule, as one goes toward the entrance of the north gateway, there were two more tables. Next to the other outside wall of the vestibule of the gateway were two more tables. 41 That is, there were four tables on one side and four on the other side of the gateway—eight tables on which they were to slaughter the sacrifices.
42 Four more tables for the burnt offering were made of hewn stone. They were one and a half cubits long, one and a half cubits wide, and one cubit high. On them they placed the instruments with which they slaughtered the burnt offering and the other sacrifices. 43 Double-pronged hooks, each a handbreadth[aa] long, were fastened to the building all around, but the meat for the sacrifice was placed on the tables.
44 Just outside of the inner gateway, in the inner courtyard, were two rooms,[ab] one beside the north gate, which faced south, and the other beside the south[ac] gate, which faced north. 45 He said to me, “This room that faces south is for the priests who guard the temple, 46 and the room that faces north is for the priests who guard the altar. They are descendants of Zadok, the only Levites who may approach the Lord to minister to him.”
The Inner Courtyard
47 Then he measured the courtyard.[ad] It was one hundred cubits long and one hundred cubits wide[ae]—a square. The altar was in front of the temple.
The Temple Building
The Vestibule
48 Next he brought me to the vestibule of the temple building.[af] He measured each doorpost of the vestibule: five cubits[ag] on either side. The width of the gate was ⎣fourteen cubits.[ah] The sides of the gate were⎦ three cubits[ai] on either side.[aj] 49 The length of the vestibule was twenty cubits, and its width was eleven cubits.[ak] One entered it by ten[al] steps, and there were pillars by the doorposts, one on either side.
The Rooms of the Temple
41 Then he brought me to the outer room of the sanctuary[am] and measured the doorposts, six cubits[an] wide on either side. This was the width of the Tent.[ao] 2 The width of the entrance was ten cubits,[ap] and the side walls of the entrance were five cubits[aq] on either side. Then he measured the outer room’s length, forty cubits, and its width was twenty cubits.[ar]
3 Then he entered the inner room of the sanctuary[as] and measured the doorposts of its entrance, two cubits, and the width of the entrance was six cubits, and the side walls of the entrance were seven cubits on either side.[at] 4 He measured its length, twenty cubits, and its width was twenty cubits,[au] the same as the width of the outer room. Then he said to me, “This is the Holy of Holies.”
5 Next he measured the wall of the temple building. It was six cubits thick, and the width of each side room was four cubits. The side rooms[av] ran all around the temple. 6 The side rooms were stacked on top of one another, in three stories, with thirty rooms in each story. The floors of the side rooms rested on ledges attached to the wall of the temple all the way around, so that the supports for the rooms would not cut into the temple wall itself. 7 The side rooms all around the temple became wider as one went up from story to story, because their supporting ledges in the wall of the temple ascended like steps. Therefore, the width of the interior of the attached structure increased as one went up from the lowest story to the highest by way of the middle story.[aw]
The Platform and Courtyard
8 I saw a raised platform all around the temple that served as a foundation for the side rooms. The terrace built on this foundation, measured by a full rod, was six long cubits tall.[ax] 9 The thickness of the outer wall of the side rooms was five cubits. The open area[ay] between the side rooms attached to the temple 10 and the other rooms on the other side of the inner courtyard was twenty cubits wide[az] all around the temple. 11 There were entrances into the side rooms from the open area, one entrance on the north side, one on the south. The width of the terrace[ba] bordering the open area was five cubits all around.[bb]
12 The building[bc] on the far side of the restricted area[bd] on the western side of the temple was seventy cubits wide.[be] The wall of the building was five cubits thick all around, and its length was ninety cubits.[bf]
13 Then he measured the temple building. Its length was one hundred cubits.[bg] The restricted area and the building with its walls also had a length of one hundred cubits. 14 The width of the area in front of the temple, including the restricted areas east of the temple, was one hundred cubits as well. 15 He also measured the length of the building facing the restricted area at the rear of the temple, along with its balconies on either side. It was one hundred cubits.
The Interior Decoration
The outer and inner rooms of the sanctuary,[bh]the vestibules of the courtyard, 16 the thresholds, and the windows with slanting frames, as well as the balconies around the three sides, opposite the threshold, were paneled with wood all the way around, from the floor to the upper windows, and the windows were covered with lattices.[bi] 17 The paneling extended up to the space above the entrance, both in the inner and outer sanctuary. On all the walls all around, in both the inner and outer sanctuary, there were geometric patterns,[bj] 18 carved cherubim, and decorations like palms. There was a palm decoration between each cherub and its neighbor. Each cherub had two faces: 19 the face of a man turned toward the palm on one side and the face of a lion turned toward the palm on the other side. They were carved all around the whole temple. 20 From the floor up to the space above the entrance, cherubim and palms were carved, even on the walls of the outer room of the sanctuary.[bk] 21 As for the outer room of the sanctuary, its doorposts were square, and the front of the Holy of Holies had the same design.
The Altar in the Temple
22 The altar was made of wood, three cubits high. Its length was two cubits, and its width was two cubits.[bl] Its corners, its base,[bm] and its sides were also of wood. He said to me, “This is the table that is before the Lord.”
23 Both the outer room of the sanctuary and the Holy of Holies had double doors. 24 The doors had two leaves apiece, two folding leaves—two for one door and two leaves for the other door. 25 Carved on the doors of the outer room there were cherubim and palm decorations, like those carved on the walls. Outside there was a wooden canopy in front of the vestibule. 26 There were also windows narrowing toward the inside and palm decorations on both side walls of the vestibule. The side rooms of the temple also had canopies.
Rooms North of the Temple
42 Then he led me out into the outer courtyard which was north of the temple building, and he brought me to a set of rooms which bordered on the south side of the restricted area and was north of the structure of the temple building.[bn] 2 This building north of the temple, which had doors facing north, was one hundred cubits long and fifty cubits wide.[bo]
3 On each side of the north courtyard, across from the twenty cubits that belonged to the inner courtyard on the south side and across from the pavement that belonged to the outer courtyard on the north side, two sets of balconies faced each other.[bp] Each was three stories high.[bq] 4 In front of the rooms on the inside of the courtyard was a walkway[br] ten cubits wide and one hundred cubits long.[bs]The entrances of the rooms faced north.[bt]
5 The upper rooms were narrower, because the balconies took more space away from them than from the building’s bottom and middle floors. 6 These rooms were arranged in three stories and had no pillars like the pillars in the courtyards, so as you went up from ground level, the upper story had to be set back more than the lower and middle ones.[bu]
7 There was a wall in the outer courtyard, which ran parallel to the rooms on the east side.[bv] It was fifty cubits long. 8 The length of the set of rooms on the east side of the building facing toward the outer courtyard was fifty cubits, but the length of those on the north side was one hundred cubits long.[bw]9 On the bottom floor of these rooms on the east end of the building, there was an entrance, through which one could enter them from the outer courtyard.[bx]
The Same Rooms on the South Side
10 At the head of the wall of the courtyard,[by]on the south[bz] side of the temple, opposite the restricted area and opposite the building, there were rooms. 11 They also had a passageway in front of them. They looked just like the rooms on the north. They were the same length and also the same width, and they were the same in regard to all their exits, their designs, and their entrances. 12 Also identical were the entrances to the rooms on the south, at the head of the passageway, that is, the passageway opposite the corresponding wall, as one enters them from the east.
13 Then he said to me, “The northern and southern rooms in front of the restricted area are holy rooms where the priests who approach the Lord will eat the most holy offerings. There they will deposit the most holy offerings, the grain offering, the sin offering, and the restitution offering, for the place is holy. 14 When the priests go to enter these rooms, they must not go out from the holy place into the outer courtyard until they have put away their vestments in which they have ministered there, because the vestments are holy. They must put on other clothing before they approach the area that is for the people.”
15 In this way the man finished the measurements of the interior of the temple complex. Then he led me out through the gate on the east side of the temple complex and measured the temple area all the way around. 16 He measured the east side using the measuring rod. It measured five hundred cubits,[ca] using canes, that is, the measuring rod. 17 Then he turned and measured the north side. It was five hundred cubits, using canes, that is, the measuring rod. 18 Then he turned and measured the south side. It was five hundred cubits, using canes, that is, the measuring rod. 19 He turned to the west side and measured again. It also was five hundred cubits, using canes, that is, the measuring rod. 20 Thus he measured the temple area on all four sides. It had a wall all the way around it. It was five hundred cubits long and five hundred cubits wide, in order to separate the holy from the common.
The Return of the Glory of the Lord
43 Then he led me to the gate, the gate that faces east. 2 Suddenly I saw that the Glory of the God of Israel was coming from the east. His voice sounded like the roar of rushing water, and the earth was shining with his glory. 3 The appearance of the vision that I saw was like the vision I saw when he[cb] came to destroy the city—visions like the vision I saw by the Kebar Canal, and I fell on my face. 4 The Glory of the Lord entered the temple through the gate facing east. 5 Then the Spirit lifted me up and brought me to the inner court, and the Glory of the Lord filled the temple.
6 I heard someone speaking to me from the temple while the man was standing beside me. 7 The voice said to me:
Son of man, this is the place of my throne, and this is the place for the soles of my feet, where I will dwell in the midst of the people of Israel forever. Never again will the house of Israel profane my holy name, neither they nor their kings, neither by their prostitution nor by the memorials[cc] to their dead kings at their high places. 8 Whenever they placed their threshold next to my threshold and their doorpost beside my doorpost with only a wall between me and them, they would defile my holy name by their abominations that they did, so I exterminated them in my anger. 9 Now let them remove their prostitution and the memorials of their dead kings from my presence, and I will dwell among them forever.
10 But you, son of man, are to describe the temple to the house of Israel, so that they may be ashamed of their sins. Let them measure its perfect pattern. 11 If they are ashamed of everything they have done, teach them the design of the temple and its layout, its exits and its entrances, all its designs and all its ordinances, all its designs and all its regulations. Write them down in their sight so that they may keep its whole plan and all its ordinances and carry them out. 12 This is the law for the temple. On the top of the mountain, the whole territory of the temple and all the area surrounding its perimeter will be most holy. This is indeed the law for the temple.
The Great Altar in the Courtyard
13 These are the measurements of the altar in long cubits (a long cubit is an ordinary cubit plus a handbreadth). The gutter[cd] at the base of the altar is one cubit deep and one cubit wide with a rim of one span[ce] around its edge. The height of the altar is as follows: 14 From the gutter on the ground to the lower ledge is two cubits, and the width of the ledge is one cubit. From the lower ledge to the upper ledge is four cubits. The upper ledge has a width of one cubit. 15 The hearth is four cubits high, and four horns extend upward from the hearth.[cf] 16 The hearth is twelve cubits by twelve cubits, a square with four equal sides. 17 The upper ledge is fourteen cubits by fourteen cubits, with four equal sides. The ridge[cg] around it is half a cubit, and it has a gutter of one cubit all around.[ch] Its ramp[ci]faces east.
18 Then he said to me, “Son of man, this is what the Lord God says. These are the ceremonial requirements for the altar on the day when it is erected, to present burnt offerings on it and to splash blood on it. 19 You are to provide a young bull for a sin offering. Provide it to the levitical priests who are from the descendants of Zadok, who draw near to me to serve me, declares the Lord God. 20 You are to take some of its blood and put it on the altar’s four horns, on the four corners of the ledge, and on the ridge all around, and so you are to purify[cj] it and make atonement for it. 21 Then you are to take the bull that is the sin offering, and the priest is to burn it at the appointed place in the temple area, outside the sanctuary.
22 “On the second day you are to offer a male goat without blemish as a sin offering, and the altar is to be purified as it was purified with the bull. 23 When you have finished purifying it, you are to offer a young bull without blemish and a ram without blemish. 24 You are to present them before the Lord, and the priests are to throw salt on them and offer them up as a burnt offering to the Lord. 25 For seven days you are to offer a goat for a sin offering each day, as well as a young bull and a ram from the flock. They must all be without blemish. 26 For seven days they are to make atonement for the altar, cleanse it, and, in this way, consecrate it. 27 When they have fulfilled those days, on the eighth day and thereafter, the priests are to offer on the altar your whole burnt offerings and your fellowship offerings, and I will accept you, declares the Lord God.”
The Prince
44 Then he brought me back to the outer gate of the sanctuary that faces east, but it was closed. 2 The Lord said to me, “This gate must remain closed and not be opened. No man may enter through it, because the Lord, the God of Israel, has entered through it. Therefore, it is to remain closed. 3 The prince, because he is the prince, may sit in it to eat food in the presence of the Lord. He must enter through the vestibule of the gateway, and he must go out the same way.”
The Purity of the Temple
4 Next, he brought me through the north gate to the front of the temple. I looked, and the Glory of the Lord had filled the temple of the Lord, and I fell on my face. 5 The Lord said this to me.
Son of man, pay attention. Watch carefully and listen carefully[ck] to what I am telling you regarding all the regulations of the temple of the Lord and all the instructions concerning it. Pay attention to the entrance of the temple and to all the exits of the sanctuary.
6 Say this to the rebellion, that is, to the house of Israel. This is what the Lord God says. There has been more than enough of all your abominations, O house of Israel. 7 You even brought foreigners, uncircumcised in heart and uncircumcised in flesh, into my sanctuary to desecrate it—into my own house!—even while you were offering my food, namely, the fat and the blood. In this way they broke my covenant in addition to all your abominations.
8 You have not faithfully guarded my holy things. Instead, you appointed others to be guards at my sanctuary in your place. 9 This is what the Lord God says. No foreigner, uncircumcised in heart and uncircumcised in flesh, may enter my sanctuary—no foreigner at all from those who are among the people of Israel.
The Purity of the Priests and Levites
10 What’s more, the Levites who went far from me when Israel strayed away, those who wandered away from me to follow their filthy idols, they must bear the consequences of their guilt. 11 Nevertheless, the Levites shall be in my sanctuary serving as guards over the gates of the temple and ministering in the temple. They shall slaughter the burnt offerings and the other sacrifices for the people. They shall stand before the people to serve them. 12 But because they formerly served them in front of their filthy idols and became a stumbling block that made the house of Israel guilty, therefore I have raised my hand in an oath against them, declares the Lord God, and they must bear the consequences of their guilt. 13 They may not approach me to serve as priests for me, nor may they approach any of my holy things or the most holy offerings. They must bear their shame and the consequences of the abominations that they committed. 14 Yet I will make them guardians of the ministry of the temple, in charge of all the duties of the temple and of everything that has to be done in it.
15 But the levitical priests who are the sons of Zadok, those who faithfully performed the duty of guarding the ministry of my sanctuary when the sons of Israel strayed away from me, they may approach me to serve me, and they may stand before me to offer the fat and the blood to me, declares the Lord God. 16 They alone may enter my sanctuary. They alone may approach my table to minister to me, and they shall perform the duty of guarding the ministry of the temple for me.
17 When they enter the gates of the inner court, they must wear linen clothing. No wool should be on them while they minister in the gates of the inner courtyard or inside the temple. 18 They are to have linen turbans on their heads and linen shorts on their hips. They should wear nothing that causes sweat. 19 When they go out into the outer courtyard[cl] to the people, they must take off their vestments in which they have been ministering and leave them in the holy rooms. Then they must put on other clothing so that they do not transmit holiness to the people by their vestments.
20 They must not shave their heads or let their hair grow long and unkempt. They must keep the hair on their heads neatly trimmed. 21 No priest is to drink wine when he enters the inner courtyard. 22 The priests must not take a widow or a divorced woman for themselves as a wife, but only virgins who are seed from the house of Israel. But priests may marry a widow who is a widow of a priest. 23 They are to teach my people the difference between the holy and the common, and make them knowledgeable in distinguishing the unclean from the clean.
24 In case of a dispute, they are to officiate as judges, and they must render their judgment concerning that case on the basis of the precedents in my judgments. They must observe my instructions and my regulations regarding all my appointed festivals, and they must keep my Sabbaths holy.
25 They must not go near a dead person and make themselves ceremonially unclean by doing so. Only in the case of father or mother, son or daughter, brother or unmarried sister may they make themselves unclean. 26 After a priest has been purified, seven days must be counted off for him. 27 On the day he enters into the sanctuary, into the inner courtyard to minister in the sanctuary, he must offer a sin offering for himself, declares the Lord God.
28 This will be their inheritance: I am their inheritance. You must not give them property in Israel. I am their property. 29 They may eat the grain offerings, the sin offerings, and the restitution offerings, and every devoted thing in Israel will belong to them. 30 The first from all firstfruits of all kinds and every special contribution of any kind from all your contributions will belong to the priests. The first of your ground grain[cm] you must give to the priest in order that a blessing may rest on your house. 31 No animal that died naturally or was torn by wild animals, whether a bird or an animal, may be eaten by the priests.
Footnotes
- Ezekiel 40:1 The translation of many of the architectural features of the temple is very difficult. The footnotes will not attempt to list all the many options that have been suggested for some of the difficult words and phrases.
There are also numerous textual variants in this section of Ezekiel. Not all of them will be reported in the footnotes.
This temple plan was never implemented, even though the temple in Jerusalem was rebuilt within the same century in which Ezekiel received this plan. This description was not written to provide an architectural blueprint. Instead, it was designed for its symbolic meaning and emotional impact. The descriptions in Ezekiel 38–48 are parallel to the visions in Revelation 19–22. - Ezekiel 40:1 Spring 573 bc
- Ezekiel 40:4 Literally look with your eyes, hear with your ears, and set your heart on
- Ezekiel 40:5 Feature A on the diagram of the temple
- Ezekiel 40:5 A long cubit is about 21 inches long instead of the standard 18 inches. A long cubit consists of the regular cubit (18 inches) plus a handbreadth (3 inches). The measuring rod is therefore about 10½ feet long. Because some of the numbers in the descriptions of the land and the temple have symbolic value, the translation (contrary to our normal practice) will retain the measurements in cubits. Footnotes converting some of the measurements to feet will help readers visualize the size of the temple and its objects. All conversions are rounded off.
- Ezekiel 40:6 The “gates” (Hebrew sha’ar) in the temple compound are not simply doored entryways. They are complex structures. The EHV generally uses gatehouse as the name for the structure and gateway for the passageway through the gatehouse, but it is not always possible to identify such distinctions with certainty. This gatehouse is structure B on the diagram.
- Ezekiel 40:6 The Hebrew reads measured the threshold of the gate, one rod deep, ⎣and one threshold, one rod deep.⎦ The words marked here by half-brackets are not included in the Greek text, and they do not appear in the translation above.
- Ezekiel 40:7 Or alcove
- Ezekiel 40:7 Almost 9 feet
- Ezekiel 40:7 Or porch or portico or antechamber. The presence of slits in the walls of the “porches” indicates that they were enclosed rooms.
- Ezekiel 40:8 Some manuscripts and versions omit the words marked by half-brackets in verse 8. These words seem to disagree with the measurement of the vestibule given in verse 9. There may have been some accidental duplication in the Hebrew text, but the two statements may be giving measurements of different parts of the vestibule and gatehouse. If the words in half-brackets, which are not included in the Greek text, are omitted, the text still reads smoothly.
- Ezekiel 40:9 About 14 feet
- Ezekiel 40:11 The passageway through the gatehouse was thus about 18 feet wide and 23 feet long.
- Ezekiel 40:12 About 10 feet
- Ezekiel 40:13 About 44 feet. The verse is difficult. It appears that this measurement is the total width of the gatehouse, including the passageway and the guardrooms on each side of it.
- Ezekiel 40:14 More than 100 feet
- Ezekiel 40:14 The meaning of this verse is uncertain, and translations vary widely. Some believe the measurement is the height of the gatehouse, but the measurement seems too large for that. Some translations therefore change the number from sixty to twenty cubits. Others believe the measurement is the perimeter of the gatehouse, but the measurement seems too small for that. In light of the uncertainty, the EHV retains a fairly literal translation, which does not alter the text.
- Ezekiel 40:15 About 90 feet
- Ezekiel 40:16 These were slots through which the defenders could shoot. They also let light into the gatehouse.
- Ezekiel 40:17 Features E and C on the diagram
- Ezekiel 40:19 About 175 feet
- Ezekiel 40:23 About 175 feet
- Ezekiel 40:28 Feature F on the diagram
- Ezekiel 40:30 About 44 feet by 9 feet
- Ezekiel 40:38 Feature G on the diagram
- Ezekiel 40:38 This sentence is difficult and interpretations vary.
- Ezekiel 40:43 About 3 inches
- Ezekiel 40:44 Feature I on the diagram
- Ezekiel 40:44 The Hebrew reads east gate, but the context requires south gate, which is the reading supported by the Greek text.
- Ezekiel 40:47 Feature H on the diagram
- Ezekiel 40:47 About 175 feet by 175 feet
- Ezekiel 40:48 Feature K on the diagram. The Hebrew text consistently calls the temple ha-bayit, the House. To avoid confusion, in this account the EHV regularly translates this term temple, rather than house, and it distinguishes the temple building from the temple complex or temple compound when necessary.
- Ezekiel 40:48 About 9 feet
- Ezekiel 40:48 About 25 feet
- Ezekiel 40:48 About 5 feet
- Ezekiel 40:48 The words in half-brackets are present in the Greek text but not in the Hebrew text. An omission from the Hebrew text may have occurred as the Hebrew scribe’s eye skipped from one occurrence of gate to another.
- Ezekiel 40:49 About 35 feet by 20 feet
- Ezekiel 40:49 The number ten is present in the Greek text. The Hebrew text has no number.
- Ezekiel 41:1 Feature L on the diagram. The Hebrew term is hekal. This room is also called the Holy Place.
- Ezekiel 41:1 About 10 feet. It is difficult to fit this number into the description in verse 2.
- Ezekiel 41:1 It is unclear whether this statement should be connected with verse 1 or verse 2. The standard Hebrew text reads the width of the tent, and there is support for this reading in the ancient versions. Many English translations omit the statement on the basis of limited manuscript evidence. The statement seems to be a comparison to the tent shrine built by Moses.
- Ezekiel 41:2 About 18 feet
- Ezekiel 41:2 About 9 feet
- Ezekiel 41:2 About 70 feet by 35 feet
- Ezekiel 41:3 Feature M on the diagram
- Ezekiel 41:3 About 3½ feet, 10½ feet, and 12¼ feet, respectively
- Ezekiel 41:4 About 35 feet by 35 feet
- Ezekiel 41:5 Inside the wall next to feature O on the diagram
- Ezekiel 41:7 The verse is very difficult, and the translation, especially in the middle of the verse, is uncertain. Compare it with the parallel section in 1 Kings 6.
- Ezekiel 41:8 The Hebrew of this verse is difficult.
- Ezekiel 41:9 Feature N on the diagram
- Ezekiel 41:10 About 35 feet
- Ezekiel 41:11 Or paved area. Literally the place.
- Ezekiel 41:11 Feature O on the diagram
- Ezekiel 41:12 This building is feature P on the diagram.
- Ezekiel 41:12 The meaning of this term is uncertain.
- Ezekiel 41:12 About 122 feet
- Ezekiel 41:12 About 188 feet
- Ezekiel 41:13 The temple building was about 175 feet by 90 feet.
- Ezekiel 41:15 Or the inside of the outer room of the sanctuary. The meaning of the expression is uncertain. See verse 17.
- Ezekiel 41:16 The division into sentences and verses and the translation throughout this section are uncertain.
- Ezekiel 41:17 The meaning of this term is uncertain. It may refer to a measured pattern.
- Ezekiel 41:20 Some manuscripts omit of the outer room of the sanctuary.
- Ezekiel 41:22 The altar was about 5 feet high and 3½ feet square.
- Ezekiel 41:22 Base is the reading of the Greek text. The Hebrew reads its length.
- Ezekiel 42:1 The interpretation of verses 1 and 2 is very difficult. It seems best to understand them as a reference to feature Q on the diagram, as the translation above does. This fits well with the measurements given in verse 2. Some, however, interpret these verses as a reference to feature C on the diagram and translate then he led me out into the outer courtyard north of the temple, and he brought me to a set of rooms on the other side of the restricted area, across from the temple along the north wall of the temple compound.
- Ezekiel 42:2 About 175 feet by 90 feet
- Ezekiel 42:3 Verse 3 is very difficult. It seems to refer to balconies on features Q and E on the diagram.
- Ezekiel 42:3 Or on the third floor
- Ezekiel 42:4 Feature R on the diagram
- Ezekiel 42:4 One hundred cubits is the reading of the Greek and Syriac. The Hebrew reads one cubit.
- Ezekiel 42:4 This apparently refers to the rooms on the south side of the northern courtyard.
- Ezekiel 42:6 The meaning of this verse is uncertain.
- Ezekiel 42:7 Feature S on the diagram
- Ezekiel 42:8 This seems to refer to rooms on the short and long sides of building Q.
- Ezekiel 42:9 The meaning of this verse is uncertain.
- Ezekiel 42:10 The translation follows the Greek. The Hebrew reads in the thickness of the wall.
- Ezekiel 42:10 The translation follows the Greek. The Hebrew reads on the east.
- Ezekiel 42:16 About 875 feet. The reading five hundred is from the margin of the Hebrew text. The in-text reading is five.There is also a textual question whether the dimensions of the area are 500 cubits or 500 rods.
- Ezekiel 43:3 The translation follows a variant found in some Hebrew manuscripts and ancient versions. Most Hebrew manuscripts read I. The reading I is possible if it refers to the fact that Ezekiel foretold the destruction.
- Ezekiel 43:7 The word most often means corpses or lifeless idols. There is no evidence for kings being buried at high places, so the reference is probably to lifeless idols or to ceremonies for the spirits of the dead kings.
- Ezekiel 43:13 Or trench
- Ezekiel 43:13 A span is nine inches.
- Ezekiel 43:15 The altar is about 18 feet tall. Its width is about 25 feet.
- Ezekiel 43:17 Or rim
- Ezekiel 43:17 Without the gutter or the horns, the altar is 10 cubits high (2+4+4). Its width at the base without the gutter is 16 cubits (1+1+12+1+1).
- Ezekiel 43:17 The Hebrew word may also mean steps, but Exodus 20:26 seems to forbid steps up to the altar.
- Ezekiel 43:20 The Hebrew is de-sin.
- Ezekiel 44:5 Literally set your heart on, look with your eyes, and hear with your ears
- Ezekiel 44:19 The Hebrew text has the words into the outer courtyard two times.
- Ezekiel 44:30 The meaning of this term is uncertain.
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